'Wakanda Forever' Shows That Black People Can’t Win In The MCU

Black People Can’t Have Peace

Much of the Black joy around Black Panther was rooted in the idea of Wakanda as the AfroFuture realized. The most advanced nation in the world, shielded from the evils of white colonization, enslavement, extraction and exploitation of resources, Wakanda represented all the beauty, glory and majesty of who we could’ve been, unshackled and without limits.

And yet, all of its leaders are assassinated by outsiders. First, it’s King T’Chaka, who meets his end at the hands of white Sokovian terrorist Zemo in Captain America: Civil War. Then it’s T’Challa, who’s blipped away for five years by Thanos’ snap in Avengers: Infinity War (before returning back to life in Avengers: End Game and dying of an unnamed illness in Wakanda Forever). Finally, it’s Queen Ramonda (Angela Bassett) in Wakanda Forever, assassinated by Namor (Tenoch Huerta) and left face-down, drowned in a flood of his making. It’s a graphic and disturbing image, not just for the characters – particularly her daughter, Princess Shuri (Letitia Wright), who has now lost every single member of her immediate family – but also for the already-grieving audience.

We came to the film expecting to grieve Boseman, whose untimely death from cancer in 2020 we’ve been processing ever since. And we came expecting to grieve T’Challa, knowing that the #RecastTChalla movement had been unsuccessful because, for the filmmakers and cast, Boseman is more than a character who inspired legions of young people. He was an actual person and friend, deeply loved and deeply grieved by his Black Panther family. Acknowledging his death and honoring him with the film rightfully meant more than continuing on with a new actor in the role. All of that, I'd expected and accepted.

But the assassination of Ramonda was cruel and unnecessary, for both the characters and the audience.

Yes, it’s a fictional death, and Angela Bassett played the hell out of it. But with the death of Boseman, our fictions and our realities have too closely intermingled. Killing Ramonda and leaving Shuri orphaned exemplified our all-too-real experience of Black grief in this country. We can’t even burn our mourning clothes before the next tragedy strikes. To still experience this, even in the AfroFuture? That's cruelty.

But it’s the MCU, and superhero origin stories need cruel deaths. T’Challa’s, apparently, wasn’t enough. Shuri’s subsequent journey of being consumed by grief in Wakanda Forever then, mirrors that of T’Challa’s in Civil War–both of which lead to a dissatisfying end.

Black People Can’t Have Vengeance

In 2016’s Civil War, Boseman’s T’Challa has just witnessed the assassination of his father, King T’Chaka, leading him on a path of revenge, that ultimately ends with him sitting on a hill, having a peaceful chat with his father’s killer, Zemo. T’Challa sees how vengeance has destroyed Zemo and lets the terrorist live, choosing the road of forgiveness.

T’Challa’s insistence on vengeance being no way to live continues in Black Panther and contrasts with his uncle N’Jobu (Sterling K. Brown) and cousin, the Black American N’Jadaka, AKA Erik Killmonger (Michael B. Jordan). N’Jobu, who had been a Wakandan spy in America, had found sympathy for and community with Black American freedom fighters. He married a Black American woman who was imprisoned as a revolutionary (according to a deleted scene) and was planning to use vibranium to break her out and arm Black Americans in their fight against their white supremacist overlords. His own brother T’Chaka finds that plan so offensive that it’s worthy of N’Jobu’s immediate arrest and then execution when he resists, without much discussion, let alone tribunal. T’Chaka’s murder of his brother leaves a young Killmonger without a father or a mother.

All grown up, Killmonger comes to Wakanda for the first time to avenge his father N’Jobu. Killmonger also seeks revenge for Wakanda’s isolationist tactics, watching from the safety of their secret borders as Europeans kidnapped West Africans and sold them into slavery in the Americas, colonized most of Africa, and terrorized Black people globally with white supremacy. His keloided body marks the inner corruption vengeance has left on his soul–and there is no doubt, his murderous, misogynistic tactics are less about liberation for all Black people and more about replicating the white power structure with a Black male face as king.

When Killmonger fights T’Challa to maintain control as Wakanda’s king and Black Panther, T’Challa kills Killmonger. As Killmonger dies, T’Challa offers to heal Killmonger, but he’s just too broken and damaged by the impact of slavery and white supremacy on his people in America, too consumed by vengeance to ever be healed, to ever go back to his African home. Trying to get Black people together to get revenge against white people will never fly in the MCU.

Shuri learns as much in Wakanda Forever when her anger and grief over the loss of T’Challa from an unnamed illness leads Namor to believe she will be a good ally to him and his people, the Talokan, who have also suffered because of white supremacists’ efforts to destroy their people. He asks her to burn the world with him in order to protect their people from further distress. She isn’t keen on it, and she’s also not in control; Ramonda is calling the shots. When Namor murders Ramonda, Shuri goes all in on a plan to destroy Namor and the Talokan.

Her deep-seated need for vengeance leads her to meet Killmonger when she goes to the ancestral plane on her journey to becoming Black Panther. It’s at first a welcomed surprise to see him and to see the film allowing a young, dark-skinned Black woman the fullness of her rage on screen. Seeing Killmonger and watching as her rage sets the ancestral plane ablaze, suggest perhaps we might see Wakanda Forever correct the MCU's constant propaganda that “Black people must forgive our oppressors!” Plot twist: it's the same old story.

“Vengeance has consumed us,” Shuri says after she’s got Namor on the ropes, a spear at his throat. She drops her weapon and her vengeance, for the sake of the Wakandans who are getting their asses kicked in the middle of the ocean by the Talokan. “We cannot let it consume our people.”

Shuri has lost everything and everyone, and even still, Ramonda's spirit randomly shows up as a deus ex machina to remind Shuri that vengeance is not appropriate. "Show him who we are," Ramonda says. What is that, if not the same tired Black respectability politics we’ve been fed since slavery?

Black People Can’t Have Unity

Just like in slavery, unity among Black people is the greatest threat to white supremacist power and has been intentionally thwarted for centuries. It’s no different in the MCU. I accept that Killmonger wasn’t actually radical, and his faux-tep philosophy would not have led to Black liberation, but T’Challa didn’t listen to his partner Nakia’s (Lupita Nyong’o) correct takes on Black unity and liberation either.

Nakia wanted to use vibranium to help the people of Africa, and often left Wakanda to go and help people in other African nations as a spy. Does that inspire T’Challa to do her work at a larger scale at the end of Black Panther? No. He builds a STEM program and community centers for some underprivileged Black kids in America; skips right over the African Union or any attempts to unite and empower the Continent; and incomprehensibly takes his knowledge of vibranium to the white supremacist United Nations instead.

In fact, outside of fictional Wakanda – which appropriates many African nations’ languages and cultures to make up the look and feel of Wakanda – there are zero positive depictions of real Africa in the MCU. In Civil War, we see Nigeria’s capital city Lagos completely destroyed (and mispronounced!! several times!!) by the Avengers. In Black Panther, Nigeria is reduced to Boko Haram traffickers of women and children. In Wakanda Forever, there’s mention of a Wakandan hub in Ghana, but we don’t see Ghana outside of the hub, which is guarded by Dora Milaje. We don’t see any other part of Africa in the MCU, and the message is clear: Wakanda has advanced itself so successfully because it has isolated itself from the rest of Africa. It's giving: "not like the other Blacks."

But the worst offense takes place inside of Wakanda’s borders at the end of Black Panther.

King T’Challa, who was thought dead, has arisen, meaning he was not defeated by Killmonger and the challenge for the throne should continue. But Killmonger has no interest in a fair fight; he’s already been crowned king and Black Panther. Inexplicably, this leads to a Wakandan civil war.

Killmonger just got there like the day before; T’Chaka and T’Challa have been mainstays in Wakanda for decades. W’Kabi (Daniel Kaluuya) is T’Challa’s best friend. All of the tribes joyously celebrated T’Challa being crowned king the week before. And yet, W’Kabi leads his tribe and others into war against fellow Wakandans and many, many are killed, including members of the Dora Milaje. This is the problem of having an all-Black setting in the MCU: action movies need battle scenes, so a lot of Black people will be killed on screen and even Wakanda itself will have to get trashed.

Wakanda is the most technologically advanced nation in the MCU; they’ve never been colonized, and still their ways of handling conflict are steeped in age-old white supremacist tactics of violence, domination and control. The math don’t add!

To make matters more disgusting, Nakia and T’Challa have brought a white CIA agent into Wakanda, Everett Ross, who is not only given life-saving treatment for his injuries and a tour of Wakanda’s secrets as a literal AGENT OF THE CIA, but he's also given weapons by Shuri to shoot down Wakandan pilots in the civil war. The entire reason T’Challa won’t help African nations or the Black diaspora is to protect the safety and security of Wakanda – which completely goes out the window when a random white cop is down bad?

Coogler, Oakland’s own, is very well aware of the history of the CIA, FBI and global police efforts to destroy Black liberation movements, and particularly the Black Panthers. But it’s the MCU; the “good white cop who has Black friends” is their entire MO (see Captain America, Iron Man, Thor…). Still, Agent Ross’s seemingly irrevocable invitation to the Black Panther franchise cookout is an affront and jokingly calling him “colonizer” doesn’t make up for it.

Contrast the Wakandan civil war with the Avengers in Civil War, where the Avengers split into two factions and fight each other. When one Avenger gets seriously injured, the fighting stops. They love each other too much to kill each other. Wakandans – who literally only know each other because they’ve been isolated from the rest of the world for their entire existence – kill each other with ease. What message does that send about Wakanda, about Africa?

Meanwhile, as Black countrymen are killing each other, Zemo, the white man who murdered their king, is still alive and well.

And so are the white French soldiers in Wakanda Forever who attack Wakanda’s hub in Ghana, armed to the teeth and looking for vibranium. The Dora Milaje disarm them and bring them – handcuffed yet unscathed – into a United Nations meeting to help Queen Ramonda make her point about how corrupt these white countries are.

Yet Okoye receives no such leniency from Ramonda when Okoye valiantly loses her fight against a gang of Talokan warriors with superhuman strength who kidnap Shuri and Riri. Ramonda strips Okoye of her rank as general and banishes her from the Dora Milaje, ignoring pleas for mercy from the Council. Ramonda also mentions that Okoye’s “treacherous” husband W’Kabi is in banishment after siding with Killmonger during the civil war.

All of this begs the question: What is justice in Wakanda and how does the most advanced nation on earth dole it out to its own? Murder and banishment and war are all we see.

This continues in Wakanda Forever when Namor approaches Wakanda to team up against white colonizers. I’ll admit, when Namor shows up dripping in vibranium because Wakanda wasn’t in fact the only special place where vibranium formed, I thought, Man…Black people can’t have nothing! Still, I was all for a film exploring the joint struggle of Black and Mayan communities and how we’re naturally allies. But it’s the MCU; Disney would pull the plug on the whole franchise if Marvel actually let Black and Mayan people team up to take down white supremacy for real. So Wakanda Forever spends the majority of its action with the Black and Mayan people killing each other, becoming allies at the very last possible minute, without showing what “allyship” actually looks like. Guess we’ll see what the MCU allows in Black Panther 3.

But as for Wakandan and Black American unity, that future is still to be seen. In Black Panther, Okoye spits the word “Americans,” and with Killmonger’s death and the heartbreaking message that Black American descendants of enslaved Africans might just be too messed up to reconnect with Africa, Black Panther surely makes no space for an end to the Diaspora Wars.

The only other Black Americans in that film are some nameless boys in the ‘hood in Oakland, whom T’Challa attempts to rescue through his charitable STEM program. Get ‘em while they’re young, I guess. But if Black Americans can only receive Wakandan charity rather than exchange of ideas, of cultures, of language, there's no hope for unity.

The inclusion of Riri Williams in Wakanda Forever, however, may be an attempt at correction, as she’s the first Black American young woman character in the franchise. She’s not quite an equal to the Wakandans we know, as she's a 19-year-old college kid. But she is also a prodigy and a mentee for Shuri, and I’m here for their Black girl brilliance and the growing bond between them. But Shuri won't let Riri take her IronHeart suit back to America with her. Shuri is still in control.

Even Wakanda Forever 's introduction of Haiti and Black life in the Caribbean to the MCU still puts Wakanda in the position of teacher, as Nakia is the headmaster of the school featured there and in charge of educating Haitian children. Coogler choosing Haiti as a site of healing and connection and writing that Nakia and T'Challa name their son Toussaint to honor the revolutionary history of Haiti seem like narrative steps toward Wakanda's community building in the Diaspora. But knowing Haiti's current real life level of devastation after the 2021 hurricane, I need some receipts that Wakanda is doing more to empower Haiti than just running one self-sustaining school.

Further franchise installments should account for the incessant lack of Black unity both inside Wakanda and throughout the Diaspora. Without colonization and white supremacy, Wakanda should’ve been leading the charge on how to show care and solve intracommunal conflict.

But, again, it’s the MCU. That means these movies can’t possibly be revolutionary beyond the veneer of representation.

Black People Can’t Be Free

And sure, representation matters, but then what?

What was gained by the extremely mild showing of affection in Wakanda Forever between Dora Milaje warriors Aneka (a wasted Michaela Coel) and Ayo (Florence Kasumba), two queer characters in the comics whose relationship is diminished to a two-second peck on the bald head? Is it enough to know that Black queer characters exist in this world, even if they can’t do anything particularly queer so that Marvel can increase the odds that China will let the movie open in its country? (Surprise! China wasn’t ever gonna let them do that, anyway.)

What was gained by taking Okoye, who found such pride, joy and beauty in her bald head in Black Panther, and reducing her looks to punchlines in Wakanda Forever? This happens both inside Wakanda by M’Baku in front of the Council, where this leader is supposed to be respected and revered, and outside Wakanda by the young genius Riri who couldn't think of a better comeback than calling her bald head ashy. This passes as comedy in 2022?

What was gained by making M’Baku king and setting up the reveal of a secret 6-year-old son for T’Challa? These choices seemed like throwing bones to the #RecastTchalla crowd who mourned the loss of Black male power more than anything else. Sure, the idea of a secret son could bring some comfort that the T'Challa character will live on in the future and that Shuri does still have one relative left. But more than anything, it makes its secret-holding characters look especially cruel.

For a year, the son was grieving the loss of his father, as were Ramonda and Shuri and all of Wakanda. They could've been grieving together. Wakanda Forever opens with this gorgeous, all-white funeral for T'Challa, emphasizing the Wakandan tradition of grieving and healing in community, which only makes Nakia's nonsense reasoning for not bringing the boy to attend the funeral and meet his aunt all the more unbelievable – especially considering the turmoil that Killmonger being disconnected from Wakanda had caused.

But the worst grandmother of the year award goes to Ramonda, who not only knew about her secret grandson and didn't tell her grieving daughter, but she also sent his only living parent off on a dangerous rescue mission, leaving the child behind in Haiti (with whom?!). It's such an unsavory series of choices that goes against so much of what we've learned over two films about these characters and their love for Wakanda, in exchange for an emotionally manipulative surprise ending.

It only further highlights the fact that these characters haven't been developed enough and neither has Wakanda. Besides letting women fight in battle and rule the kingdom when the men they’re connected to become ancestors, we don’t know much about Wakandan culture and values outside of the royal walls, since we never meet any regular degular Wakandans. Is there homelessness? Free healthcare? Hopefully flood insurance? We don't know. But even without the infiltration of white supremacy and colonization, it seems that Black people in Wakanda are only free to a degree. And that’s by design.

Outside of the MCU, these films wouldn't have had the tentpole, blockbuster reach or success; they wouldn't even exist. Still, they could’ve been so much more than the fashion, the memes, and the need for representation that initially brought us together behind this franchise – though that 2018 moment in history was a gift that can never be replicated. We wanted a king and Chadwick was a beautiful one. We wanted Black women exercising agency and power. We wanted dark-skinned beauty representation and we got all of that, so we let some anti-Black, anti-Black American and anti-African sentiments cook.

But we deserve more. We deserve a story about Africanness and Diasporic Blackness that’s not hampered by the white gaze that would refuse us peace, justice, unity and vengeance. In the MCU, no matter who’s at the helm, that’s just not possible.

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